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`Leading a universal life': the systematic relevance of Hegel's social philosophy

Department of Philosophy and Institute of Ethics in the Life Sciences at the University of Cologne, Germany

David P. Schweikard

Universität zu Köln, Philosophisches Seminar, Albertus-Magnus-Platz, D-50923 Köln, Germany, david.schweikard{at}gmx.de

This article starts from two observations. The first is that some of the most prominent debates in social and political philosophy over the last few decades have been deeply obscured by the confusion of ontological/methodological and normative questions. And the second is that the renewed interest in Hegel's social philosophy has not yet yielded anything like a widely shared view as to whether it should be banned as a totalitarian or reappraised as a liberal account. The aim of this article is first to specify systematically the ontological/methodological and normative dimensions of social philosophy by giving precise definitions of core concepts and paramount positions. Secondly, it is argued that Hegel's social philosophy can be characterized as combining what is called vertical holism with liberal communitarianism. This, thirdly, sheds new light both on the nature of fundamental questions in social philosophy and on the systematic relevance of Hegel's social philosophy.

Key Words: communitarianism • G. W. F. Hegel • holism • individualism • liberalism • social philosophy

History of the Human Sciences, Vol. 22, No. 1, 58-78 (2009)
DOI: 10.1177/0952695108099135


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